Update Regarding COVID-19

Update Regarding COVID-19

Grace and peace to you in the name of God our creator and Christ our redeemer. Amen.

I was on the crew team in college. A racing boat for crew is pretty narrow and the oars are 12 feet long. There is a lot more of the oar outside the boat than inside the boat, so any slight change in where you hold your hands will have a huge impact on the balance of the boat. The first thing coach did with new rowers was to put us in the boat at the dock and have us raise our hands as high as we could and lower them as low as we could. He showed us just how hard it would be to actually flip the boat. Nevertheless, we still freaked out when we got a little off balance. We would pause and reset; take some deep breaths; check our balance; and row again.

Right now, everything feels a little off balance. Every day it feels like we are grasping more and more for balance, and we don’t know what to do, so we are pausing and taking a few deep breaths and checking our levels. This evening the Executive Committee met and decided that, following the guidance of state and federal government and public health officials, Messiah will not have in person worship or any non-essential gatherings of any sort at least until Palm Sunday. The Food Pantry will always distribute food and the pickup for subs from the Sub Sale is still scheduled for 2 pm Wednesday. Tina and I will still be working in the office and messages and mail will be checked. The building is closed to outside organizations that use our space for the time being, and the Preschool is closed. The Preschool follows the Mifflinburg Area School District calendar and will reopen when they do. Follow us on Facebook and check the website (newberlinlutherans.com) for updates.

Over this week, we will figure out ways that we can worship together while not together. We will figure out a way to have a Lenten meditation, though we will not gather for soup and fellowship in person. We will figure out ways for ministry teams and committees to meet remotely. We will pray and study together. We will still be the Body of Christ, though perhaps not in the same place at the same time for a while.

As we navigate these days, I give thanks for you. I give thanks for your witness to God’s Word in our world and the love of God whose name is Jesus in our community. I give thanks for our worship together yesterday. When we gathered, we proclaimed together the mystery of faith: “Christ has died. Christ is risen. Christ will come again.” We all, as one voice, as one body pronounced that love is stronger than death and Christ is truly here, and will come again, even if we may not feel it right now. I cannot wait until we are able to gather for worship once again.

And in the meantime, know that, as St. Paul wrote, “I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate you from the love of God in Christ Jesus our Lord.” (Romans 8:38-39)

Peace be with you.

The Rev. D. Lowell Chilton, Pastor
570-884-4386 | [email protected]

Regarding COVID-19 and Public Health

Regarding COVID-19 and Public Health

Grace and peace to you in the name of God our Creator and Christ our Redeemer. Amen.

The global pandemic of COVID-19 is causing great anxiety in the world, including in our communities and congregation. It seems like every hour I receive another alert of how this pandemic is changing life as we are used to it being.

[Jesus] was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm.

Mark 4:38-39 (NRSV)

“Peace! Be still!” God speaks peace to us over and over again, calming our anxieties. Today is no different. Into our world, God still speaks peace and calm. Peace and calm do not mean inaction. The very next scene in the Gospel of Mark, as soon as the boat reaches the shore, shows Jesus healing a man and healing a community. Jesus Christ is God’s love active in the world and we as Christians are called to live out our faith active in love.

In “The Freedom of a Christian,” Martin Luther wrote:

The Christian individual is a completely free lord of all, subject to none.
The Christian individual is a completely dutiful servant of all, subject to all.

While many of us may never contract the virus, and while the symptoms will be mild for many of us, this disease is very serious and life-threatening for many in our community. As Christians living together, we have a responsibility to take seriously the risk this pandemic has toward the health and life of many in our community. We do this by taking sensible precautionary measures when we gather for worship and fellowship, continuing to feed the hungry through the New Berlin Food Pantry, and preparing to meet the needs of those in our community who are impacted by school closures and being asked to stay home from work. Last night the Messiah Church Council met and decided upon some steps that we are taking at this time. These are listed below. We will continue to assess the public health situation as the weeks progress.

We remain calm. We take heart. We prepare, hoping it is unnecessary.

As the President and General Secretary of the Lutheran World Federation wrote Wednesday:

We take courage in the knowledge that God never abandons us,
even if it means going through the experience of the cross.
We see the cross of Christ as the sign of our strength and hope.

Go in peace. Serve the Lord.

The Rev. D. Lowell Chilton, Pastor
570-884-4386 | [email protected]

The Messiah Church Council, meeting on March 12, 2020, has the following guidance for our congregation:

  • All currently planned activities are continuing. This includes worship, fellowship, committee meetings, and Sunday School.
  • If you are ill, please stay home. We stream the Gospel reading and homily on our Facebook page every week, join us there.
  • When we gather for worship:
    • During the Peace, extend a greeting with a bow, a firm wave, a foot bump or some other gesture that does not involve a physical touch of hands and arms.
      • The pastor, greeters, and head usher will not shake hands but will extend other postures of greeting before and after worship.
    • The pastor, acolytes, and communion servers will wash hands with soap and water before worship (for the pastor and acolytes, after vesting) and then sanitize with Germ-X in front of the congregation immediately prior to serving communion.
    • The offering plates will not be passed, they will be placed on tables by the front pews and available when coming forward for Prayer around the Cross, during the Peace, during the Offering time, and during communion. If you are unable to join us for worship, please consider giving electronically, or bringing your envelope to the church during the week.
    • We will suspend the use of the common cup and only use the pouring chalices for the time being. The communion elements will be placed on the table in the chancel instead of in the narthex.
  • During Fellowship
    • Snacks are to be served by someone wearing gloves, not self-served. Gloves are being procured and will be made available.
    • We will only use disposable flatware, cups, and plates for the time being.

If you or someone in your household contract COVID-19, please contact Pr. Chilton (570-884-4386) or any member of the Executive Committee as soon as possible. The Executive Committee (Pastor Chilton, President Sauers, Vice-President Showers, Secretary Trick, and Treasurer Foss) will meet weekly on Wednesdays to assess the current state of the pandemic and our community and discuss any modifications to this protocol.

Lord’s Prayer Petition 5

Lord’s Prayer Petition 5

Forgive us our sins as we forgive those that sin against us.

Is this how you see forgiveness:

 

http://www.sermonspice.com/product/16948/funny-forgiveness

(You don’t have to pay to preview this video.)

 

Or is it more like this:

Notice that our forgiveness is intimately linked to the forgiveness that we pass on to others.

The forgiveness that God already is prepared to issue for us is the same attitude we should have for others who anger, frustrate or hurt us. Our first inclination might be to call them names, hurt them, or stop communications, but Jesus shows us a more difficult and better way.

Surely, Jesus is the King of the Hill in the forgiveness department and no one is close to topping him, but there are many fine examples of Christians choosing forgiveness when the wisdom of the world cries out for vengeance and retribution.

How many can you think of? When were times that you were able to forgive? Are there people that you still need to forgive? If you use the other translation of debts and debtors: who do you owe or who owes you?

Colossians 3:13; Matthew 6:14-15; Luke 17:3-4; Ephesians 4:31-32; 1 John 1:9; Isaiah 43:25-26

Note of loving protection: accountability is still necessary and God requires us to be honest and transparent about our wrongs and those of others that are serious violations of God’s good and loving Way. Abuse is all forms requires treatment and separation from the innocent. Forgiveness should also not be requested so that harmful behaviors can just be repeated. Recognizing how costly it is for grace and forgiveness to be given is essential and we make it cheap and almost worthless when we just keep going on a willfully disobedient path.

Peace

Pastor Fitch

Lord’s Prayer Petition 4

Lord’s Prayer Petition 4

“Give us this day our daily bread.”

Read Luther’s explanation of this petition (a little more there than I touch upon in the video).

 

Come Lord Jesus be our guest.

Let this food (or these gifts) to us be blessed.

Come Lord Jesus you are our bread.

May all the world be clothed and fed. Amen.

This is an old German Table prayer with an extra verse that I received a number of years ago from Lutheran World Relief. I went to their site to check the wording and was blessed with this video.  See how our sharing, our generosity makes God’s good changes happen!

 

Psalm 136:1  “O give thanks to the Lord, for He is good: For His steadfast love endures forever.”

 

Peace

Pastor Fitch

Small Catechism The Lord’s Prayer Petition 2

Small Catechism The Lord’s Prayer Petition 2

“Your Kingdom come.”

What does heaven look like?

How is that the same or similar to God’s Kingdom coming?

The Revelation to John is the book of the Bible that gives us the most insight into these questions (and some serious confusions). It should be read as a revealing of a mystery. It describes interpretation of things that have taken place and a perspective into the future.

Readings:  Revelation 7 & 21 (to name a few). Of course, be sure to read Luther’s explanation in this part of the Small Catechism.

A couple important notes:

Apocalypse means revealing or revelation.

God intends on making a new heaven and a new Earth. Heaven comes down. God’s Kingdom is being established here by us. God intends to make all things right through us and the overwhelming of God’s grace, light, and goodness.

Pray:

for those who so desperately need all the good things of God to overtake the sufferings in their little corner of the world.

for those who are unsure of the majesty and mystery of God, that they may come to believe in the one true God.

for ways that we can expedite God’s kingdom to come in our time.

Small Catechism:  The Lord’s Prayer Petition 3

Small Catechism: The Lord’s Prayer Petition 3

Which video do you prefer?

or

“Your will be done. On earth as in heaven.”

We want God’s will to be done, but in our time and the way we want it. We might like slo-mo videos to see the little bits of action that our mind can’t quite catch, but we would rather a long journey be on high speed time lapse!

I have found that the first part of this petition is an excellent small prayer piece to work against pride and to build up submission to God’s good and holy work.

It is a great challenge in a world that so fully rests on our own pride, accomplishments, awards, etc.–to turn over active control to God.

In what things, activities, and relationships could you see God’s will working a different resolution or reconciliation? Are there frustrations because things are not working the way you think they should? Pray this portion again, focusing on openness to what God has in mind for you and the situation.

Be patient. Often we don’t see God’s work at first. Often, the way God works may not be the way we want or what we expect. God is good, though, all the time!

Readings: Job 9:1-12

A few psalms, randomly chosen should help you tap into waiting on God’s will and timing.

 

Pray for God’s will to become clearer for you, for it to be done in you, for God’s will to be done through you.

Sky Study: Lord’s Prayer Petition 1

Sky Study: Lord’s Prayer Petition 1

Read Luther’s explanation of the First Petition of the Lord’s Prayer in the Small Catechism.

The High priestly Prayer – John 17 is a good connection with hallowing the Name of God and prayer for the purpose and mission of God’s Name to be fulfilled and fruitful in the world.

Pray the Lord’s Prayer with mindfulness to those who should honor and respect the Name of God and all the good work that God is doing in the world.

Go out and do something to hallow God’s Name!

Sky Study: Lord’s Prayer Intro

Sky Study: Lord’s Prayer Intro

How we start our prayers is important!

[Read the explanation in the Small Catechism]

How do you address God?

Yes, there is a connection here to the Second Commandment. A proper use of God’s Name is prayer. Much like you would call out to a parent for them to hear you or help you with something, so a good prayer starts.

The word the Jesus uses for “Father” is “Abba” which is the casual and loving Greek term, not the formal “Pater.” So, this best translation would be Dad, Daddy or Papa. It is necessary to be sure that this emotive connection is there, even if the formal word is used. If it is the wrong word, why do we use “father”? Many teachers wanted students learning the Lord’s Prayer to use an address that had a nuance of respect and recognized authority. It should not be too hard for us to acknowledge that we frequently have a hard time with what Jesus says and shift it to be closer to what we think is acceptable.

Still, the opening is important. If this is our loving and casually close God that is our daddy or papa in heaven, then what can we pray for? What will our Daddy withhold from us? This is a critical component of the incarnation–the chosen closeness and intimate love of our God, coming into our lives. Jesus becomes our brother and gives us permission to address God properly.

Have you ever known someone that, after introductions, said something like, “Oh, please call me Murphy, I don’t use my first name with my friends.” –how would that person feel if you then called them by their first name in a formal manner? Isn’t it an act of accepting and initiating a relationship to call someone how they want to be called? Should we address God as the loving and close Daddy that He is.

Matthew 7:7-11

Luke 11:5-13

Luke 12:32

Pray for those who do not know how to pray to or address God.

Pray for those who have difficult, conflicted, or non-existent relationships with their earthly father and might find it hard to think of the Heavenly Father in a positive way.

Pray for those who have grown distant from God, barely remembering or hardly using the Lord’s Prayer–that they may turn back and become close again with their heavenly Papa.

Small Catechism- Apostle’s Creed Article 3

Small Catechism- Apostle’s Creed Article 3

The Holy Spirit

Read the Third Article of the Apostle’s Creed on the Holy Spirit and Luther’s Explanation of “What does this mean?” in the Small Catechism.

Thanks again to the Catechism students for their work in preparing the video.  (With a high five to Madison for the video compiling.)

Take a look at the birth of the church in Acts – the first few chapters.

In what ways have you seen the Holy Spirit active in your life?  How can we see something that is typically invisible?

Those of you that are older might remember a time when this person of God was called the Holy Ghost–how is that less preferable? Do you believe in unholy ghosts and spirits? Why should you or what power do they actually have?

Considering all the things that Luther itemizes as the work of the Holy Spirit – what does that leave us to do?

How can you be a better “conduit” or vessel for the Holy Spirit?